St. Kieran

Catholic Church

Chicago Heights,  IL  

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January 16, 2005

Today's gospel affords us an opportunity to reflect on the wonderful gift of Baptism. Those of us who grew up in Christian families often take our membership in the Church and in the Body of Christ for granted. What else would we be but Christians? But there was a time when we were not members of God's family. We were born into a human condition contaminated by sin. In most cases it was our parents who brought us to the Church and asked for the gift of Baptism.


In days past most people thought that the purpose of infant Baptism was to free the child from original sin. While Baptism does free us from the isolation of sin, there is so much more that Baptism is all about. In Baptism we die and rise with Christ.


The life-giving and life-taking symbolism of water is not as powerful in our lives as it was in the lives of our ancestors. Early Christians practiced adult Baptism in moving waters, rivers, streams, etc. The Bishop held the catechumen under the waters until they struggled for air. The new Christian emerged with a sense of a near death experience with the Lord. The community welcomed them as a new person, dead to sin and reborn in Christ.


Baptism is the beginning of the life of Grace in each of us. At the time of Baptism we experience the divine life of the Holy Trinity for the first time. We become the dwelling place of God's Holy Spirit. Sanctifying grace, the very holiness of God, conforms us to the image of Christ and grafts us to the Body of Christ, the Church.  Many of the signs which accompanied the sacramental grace of Baptism do not appear with infant Baptism. We can hardly expect an infant to rejoice in tongues or praise the wonders of God in song or words. But there is a great deal our adult catechumens can tell us about their experience of God's love at Baptism. 
 

Through Baptism we are called not only to live the holiness of Christ, but to be Christ for others. In the case of infant Baptism the Church commits herself to teach, nourish, and educate young Christians. When they have reached adulthood they are expected to confirm their Baptism by making a personal commitment to live for Christ through the sacrament of Confirmation. The confirmed Catholic accepts responsibility to make Christ and his Church present in the world through his or her discipleship and stewardship. Only a confirmed Catholic can serve as a Baptismal or Confirmation sponsor. These are the reasons Confirmation is such an important sacrament for every Catholic to receive. For the catechumen, mature enough to make an adult commitment, Baptism, Eucharist, and Confirmation are celebrated together as a three part sacrament of initiation.